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Featured Article: I’m Going Home like a Shooting Star! The legacy of Sr. Thea Bowman - On June 17, 1989, less than a year before she died of bone cancer, Sr. Thea Bowman was invited to address the American bishops. Different as she was from this group-a Southern black woman, a nun raised among Protestants, a dying woman vibrantly alive-Sr. Thea was fully herself and very much at home. Read Full Story

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 Sr. Antona Ebo recalls her ‘march on Selma’ in ’65
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NBCC Spotlight Article

The Transatlantic Slave Trade

On the first leg of their three-part journey, often called the Triangular Trade, European ships brought manufactured goods to Africa; on the second, they transported African men, women, and children to the Americas; and on the third leg, they exported to Europe the sugar, rum, cotton, and tobacco produced by the enslaved labor force. There was also a direct trade between Brazil and Angola that did not include the European leg. Traders referred to the Africa-Americas part of the voyage as the "Middle Passage" and the term has survived to denote the Africans' ordeal.

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Well over 30,000 voyages from Africa to the Americas have been documented. But numbers and statistics alone cannot convey the horror of the experience. However, the records provide detailed information on some aspects of this tragedy.

The dreadful Middle Passage could last from one to three months and epitomized the role of violence in the trade. Based on regulations, ships could transport only about 350 people, but some carried more than 800 men, women, and children. Branded, stripped naked for the duration of the voyage, lying down amidst filth, enduring almost unbearable heat, compelled by the lash to dance on deck to straighten their limbs, all captives went through a frightening, incredibly brutal and dehumanizing experience.

Men were shackled under deck, and all Africans were subjected to abuse and punishment.

Some people tried to starve themselves to death, but the crew forced them to take food by whipping them, torturing them with hot coal, or forcing their mouths open by using special instruments or by breaking their teeth.

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The personal identity of the captives was denied. Women and boys were often used for the pleasure of the crew. Ottobah Cugoano, who endured the Middle Passage in the eighteenth century, recalled: "it was common for the dirty filthy sailors to take the African women and lie upon their bodies."

Mortality brought about by malnutrition, dysentery, smallpox, and other diseases was very high. Depending on the times, upwards of 20 percent died from various epidemics or committed suicide. Venture Smith, describing his ordeal, wrote: "After an ordinary passage, except great mortality by the small pox, which broke out on board, we arrived at the island of Barbadoes: but when we reached it, there were found out of the two hundred and sixty that sailed from Africa, not more than two hundred alive." It was not unusual for captains and crew to toss the sick overboard; and some even disposed of an entire cargo for insurance purposes.

On board slave ships, in the midst of their oppression, the Africans, who were often as much strangers to each other as to their European captors, forged the first links with their new American identities. Relationships established during the Middle Passage frequently resulted in revolts and other forms of resistance that bound them in new social and political alliances. Ottobah Cugoano described the attempted revolt organized on the ship that took him from the Gold Coast to Grenada: "when we found ourselves at last taken away, death was more preferable than life; and a plan was concerted amongst us, that we might burn and blow up the ship, and to perish all together in the flames . . . . It was the women and boys which were to burn the ship, with the approbation and groans of the rest; though that was prevented, the discovery was likewise a cruel bloody scene."

The special relations created on the ship lasted a lifetime and were regarded by the deported Africans, torn from their loved ones, as strongly as kinship. They had special names for those who had shared their ordeal. They were called bâtiments in Creole (from the French for ship), sippi in Surinam (from ship), and shipmate in Jamaica.

Far from wiping out all traces of their cultural, social, and personal past, the Middle Passage experience provided Africans with opportunities to draw on their collective heritage to make themselves a new people.

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