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Featured Article: A Brief History of African American Catholics - "Slavery was a cruel social institution that corrupted the entire history of the United States. It divided the nation. It divided religion. It touched every part of the Catholic Church. In 1839, Pope Gregory XVI condemned slavery in the document Supremo Apostolatus Fastigio, but this made little impact. Catholic slaveholders did not consider slavery immoral, since the Bible did not forbid it. Many priests and religious sisters owned slaves. So did some bishops. Even some African American Catholics had slaves. A black person might purchase a slave in order to be able to marry him or her and the spouse remained, legally, a slave." | Read Full Story

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 NBCC : SPOTLIGHT

AFRICA


The forced dispersal of millions of Africans into foreign lands created the Black Diaspora. African slaves and their descendants carried skills and communitarian values, cultural traditions, resiliency, and the resistance ethos that transformed and enriched the cultures they entered. In the Diaspora slave owners worked to alienate enslaved Africans from their natal context by separating Africans from their ethnic groups, giving them new names and removing cultural artifacts.

Starting in the late 1950's Africa started gaining independence in the heyday of the cold war when the rivalries between the east and the west defined international relations. African leaders were propped up not for their championship of human causes, but for their loyalties to the respective powers. In the process many leaders remained in power long after they had lost any internal logic for existence. Independence brought other problems. There were many states but few nations and the nation state was a foreign political form that did not take long to become problematic. Post-independence Africa quickly sank into disillusionment articulated through the arts and literatures such as protesting against neocolonial abuses and corrupt African political systems, leaders, and military regimes. Writers like Ngugi WaThiongo and Chinua Achebe championed human causes and the preservation of African cultures. The debate continues to date.

The end of the cold war brought an end to superpower hegemony and with that ended the strategic value of African countries to the remaining superpower and the developed nations. A new international regime of free markets and trade rules loaded heavily against less developed nations have peripheralised Africa. Sadly at such time when Africa needed a supremely enlightened leadership in order to face the challenges before it, Africa has been cursed with a singularly hopeless contingent of political leaders. Corruption and mismanagement have been rife making Africa extremely vulnerable in the face of catastrophes such as the aids pandemic, droughts and poverty. The paradox remains though that in the midst of all the pain and suffering, the resilience of the African spirit endures and Africans have confounded outsiders with their unfailing hope in the future.

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Article By Ismael Muvingi

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