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Featured Article: A Brief History of African American Catholics - "Slavery was a cruel social institution that corrupted the entire history of the United States. It divided the nation. It divided religion. It touched every part of the Catholic Church. In 1839, Pope Gregory XVI condemned slavery in the document Supremo Apostolatus Fastigio, but this made little impact. Catholic slaveholders did not consider slavery immoral, since the Bible did not forbid it. Many priests and religious sisters owned slaves. So did some bishops. Even some African American Catholics had slaves. A black person might purchase a slave in order to be able to marry him or her and the spouse remained, legally, a slave." | Read Full Story

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 NBCC Featured Article

The Black Catholic Leadership in the 21st Century: Solidarity in Action

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Blacks Account For..........

Less than 1% of all Catholic Priests (300 Black priests out of 46,341 total priests) and less than one half of 1% of all Catholic sisters (300 Black sisters out of 82,593 total sisters) [CARA 1999]

4% of diaconate candidates; of the 11,868 permanent deacons in the United States in 1996, approximately 3.2% or 380, are Black. [The Secretariat for the Diaconate 1999]

1.2% of lay parish ministers, and 3% of students in lay ministry formation [Murnion and DeLambo 1999]

Without actual statistics, there is the unofficial count of about six hundred or more African priests. There is approximately the same number, if not larger, of African sisters. Many African priests are political refugees; others are students who also do parochial work; some are missionaries particularly in black parishes, like the Missionaries of St. Paul from Nigeria. Many bishops are recruiting African seminarians to work in the States - as was the case of Irish recruits of yesteryear.

The Josephites, the Spiritans, and the Divine Word Missionaries are bringing over African members of their respective congregations to work in the States. The African sisters have come also to work in schools and other ministries in black neighborhoods as well as to do studies. [Rev. Cyprian Davis, OSB]

Of the 134 dioceses that responded to the Offices of Black Ministry survey, 44 or 32.8% claim to have a separate diocesan department that oversees Black ministry. Among the 81 dioceses that report not having a separate Office of Black Ministry, only 27.2% report not having ANY diocesan office that oversees Black ministry. The remaining 72.8% report that Black ministry in the diocese is handled either by a "Multi-Cultural Affairs" or "Ethnic Affairs" office (13.6%), by the Pastoral Center of the diocese (12.3%), or by some other diocesan office or one of the local parishes (45%).

Page [1], [2], [3], [4], [5], [6]

Black Catholic Statistics (Continued)

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Become a Friend of the National Black Catholic Congress

Pastoral Letter: "What We Have Seen and Heard" Celebrates 25th Anniversary

Fundraising as Ministry: Vision, Invitation and Conversion

The Experience of God's Presence

The Basics of Being Married in the Catholic Church

Building a Bridge over Troubled Waters

Reading as a Subversive Act: Libraries as the Guide to Liberation

Son, They Have No Wine! Reflections on the Importance of Devotion to Mary

Tenth National Black Catholic Congress

Appreciative Inquiry: Become a Positive Force for Change

Catholic Campus Ministry

Fundamentals of Appreciative Inquiry (Part I)

Fundamentals of Appreciative Inquiry (Part II)

His Greatest Gift

Joannes Paulus II, Magnus

Lent to Easter: Preparation for Celebration

Mary - Mother, Woman, Disciple

Research That Matters

Silent No More: A Major Crisis in the African-American Community

The Best Kept Secret

The Food Crisis in Niger

The Passion of Mel Gibson's "Passion"

To Marry or Not To Marry - That is the question!

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By Father Cyprian Davis

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