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Featured Article: The Society of the Divine Word: Ahead of its Time on Civil Rights - From its earliest days, the Society of the Divine Word (SVD)-the largest Catholic missionary order in the world-has welcomed people from other cultures to sit with them at the table of Christ as equals. This willingness to engage with people of other races, creeds and ethnic origins was never more evident than when the society opened the first seminary for African Americans. Not only was the seminary established decades before the Civil Rights movement of the 1950s and 1960s, but it was established in the Deep South where racial segregation ran the hottest. Read Full Story

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 The Society of the Divine Word: Ahead of its Time on Civil Rights
 Letting go in order to Receive Blessings: A Multitude of Faith
 Ordering Our Desires
 African American Catholics Must Answer the Call
 Who am I? A Reflection by Seminarian Joshua Johnson
 14 Tips to Keeping Your Mind Sharp as We Age
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 The Decline of Marriage And Rise of New Families
 Religion in Prisons A 50-State Survey of Prison Chaplains
 Bishops Welcome Repeal Of Death Penalty In Connecticut
 Dominicans reflect on 50-year legacy of St. Martin de Porres' sainthood
 Archbishop Sartain praises 'wonderful contribution' of women religious
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 Black Catholic Young Adults

In the Way of Grace


Comment on Youth Articles in the forum

I felt secure growing up with the village guarding and guiding me. Someone was always in charge on the playground, in the classroom, in the house and on the streets. It seemed at times that everyone knew me and my family, even in the Big Easy (New Orleans). I surprised no one when I went to the seminary for high school. I played football, ran track and sang in the glee club and folk group. Through high school, college and the graduate theology, there were always people trying to guide me, but my real mentors were the Black religious men and women of the Joint Conference of Black Catholic Religious and the professors of the Institute for Black Catholic Studies at Xavier University of Louisiana. They taught me to venture in God's kingdom and not my own; to seek first God's design for me; and to hold on to the traditions of a people dark and lovely. To persevere was no easy task for this brother, who loves to take risks and never let grass grow under his feet. I was a pilgrim and stranger, the second post-Vatican II Black diocesan priest in New Orleans. I had to face and overcome stereotypes, rising above the fears that surrounded my assignments as a parish priest in New Orleans. My contacts with them led me to being a Franciscan Friar, who has served young men at Hales Franciscan High School in Chicago, IL; St. Vincent de Paul Church in Nashville, TN; East St. Louis, IL Parishes, and now Althoff Catholic High School in Belleville, IL.

I am proud to be a Black Catholic. I treasure my Blackness, which embodies a moral value system with a foundation based on not starting a war based on lies; moral values that protest the senseless genocide in the Sudan, Haiti and Iraq; ethical values that provide people with health insurance, medical care and social security; just values based on the worthiness and integrity of each person. I am not ashamed to be a Black Catholic. I know that all those years of Jim Crow laws, sitting in the back pews of churches, forced integration of inner city parishes, enduring the racist attitudes of seminary professors and administrators, taught me that it was by God's grace and mercy that I am still a Catholic and a priest today. Yes, like many others before me, "I've been buked and I've been scorned. I've been talked about, sho's you' born." "Dere is trouble all over dis worl', ain't gwine lay my 'ligion down." God says in scripture in Zechariah 4:6, "NOT BY MIGHT, NOR BY POWER, BUT BY MY SPIRIT." So I just "do what the spirit says do." "I've been through a lot; I had to press my way through, but I'm going with Jesus all the way." Being a Black Catholic is my passion, my life.

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