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Featured Article: The Society of the Divine Word: Ahead of its Time on Civil Rights - From its earliest days, the Society of the Divine Word (SVD)-the largest Catholic missionary order in the world-has welcomed people from other cultures to sit with them at the table of Christ as equals. This willingness to engage with people of other races, creeds and ethnic origins was never more evident than when the society opened the first seminary for African Americans. Not only was the seminary established decades before the Civil Rights movement of the 1950s and 1960s, but it was established in the Deep South where racial segregation ran the hottest. Read Full Story

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NBCC Spirituality Article

Taking Up Your Stations of the Cross

There is one thing of which we can all boast," said Saint Francis of Assisi, "we can boast of our humiliations and in taking up daily the Holy Cross of our Lord Jesus Christ."

Indeed, no one is free from the trials and tribulations of the world. Everyone knows his or her own humiliations. However, who takes up their crosses daily?

The Stations of the Cross are not an obsession with suffering and death. On the contrary, they point to the Mystery of the Cross which expresses the deepest and fullest manifestation of love and life. Countless saints and scholars have written tomes about the life, death, and resurrection of Jesus Christ. Yet, none of them have begun to plumb the depths of His Most Sacred Passion. His suffering and death also shows us how to carry our crosses daily. Consequently, the Stations of the Cross are not merely Lenten devotions. Saint Augustine writes that "there is no more profitable occupation for the soul than to meditate daily on the Passion of Our Lord."

Every station is an event. Each one commemorates a milestone in Jesus Christ's suffering and death. However, each station represents moments of our moral and physical suffering too. Have we not felt loneliness and abandonment, fear and betrayal, terror and pain, ridicule and torment, desolation and death? Have we not contributed to these very agonies in other people? Every station addresses the problems of pain and evil in our world. Each one speaks to our own lives, our own struggles, our own sorrows, our own sins, and our own salvation. Each station has a salvific meaning.

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Of course, the Way of the Cross is not a morality tale. Yet, the protagonists and the antagonists resonate in our own time. We learn many important lessons by meditating on the scriptures and oral traditions about them. However, Jesus Christ provides the ultimate example. Saint Paul observes in Hebrews 12:3, "Consider how He endured such opposition from sinners, in order that you may not grow weary and lose heart."

Jesus Christ said "No servant is greater than his master. If they persecute Me, they will persecute you." (John 15:20) However, by meditating on His suffering and death, we find the courage not only to take up our crosses, but also to unite our agonies to His Bitter Passion. Then, our sorrows and struggles have redemptive value. Our pains become occasions of salvation.

Thus, the Triumph of the Cross radically transforms our lives. It unites us to Him. It teaches compassion. It gives us the "peace of God that surpasses all understanding." (Philippians 4:7) We will go on "even to the point of shedding blood." (Hebrews 12:4) Jesus Christ told us that "In the world you will have trouble, but take courage, I have overcome the world." (John 16:33) The Psalmist proudly proclaims, "Weeping comes in the night, but at dawn there is rejoicing." (Psalm 30:5) Hopefully, we too can breathe Our Savior's last words in faith, hope, and love: "It is finished." (John 19:30)

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