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NBCC Spirituality Article

Confession Must Be Full and Absolution Personal

Vatican City- In the Holy See Press Office, May 2, 2002, Cardinals Joseph Ratzinger and Jorge Arturo Medina Estevez and Archbishop Julian Herranz presented the Apostolic Letter in the form of Motu Proprio "Misericordia Dei" On Certain Aspects of the Celebration of the Sacrament of Penance.

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Five Hard Truths That Will Set You Free

Declaration on Masonic Associations (Quaesitum est)

Interior Stillness/Silence

Fasting and Doing Penance: Why and How

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Purgatory

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Spirituality Article Index

Cardinal Ratzinger, prefect of the Congregation for the Doctrine of the Faith, highlighted the personal nature of the Sacrament of Penance as underlined in the document. This means that both guilt and pardon "must be entirely personal." This aspect has become confused over the last few decades as recourse to collective absolution "came ever more frequently to be considered as a normal form of the Sacrament of Penance: an abuse that has contributed to the progressive disappearance of this Sacrament in some parts of the Church."

The cardinal said that "the obligation of confession is instituted - as the Council of Trent says- by the Lord Himself and is constituted by the Sacrament; this it is not left to the disposition of the Church. It is not, then, in the Church's power to substitute personal confession with general confession."

Cardinal Medina, prefect of the Congregation for Divine Worship and the Discipline of Sacraments, stressed that "the ministry of reconciliation is not a privilege or exercise of power, it is the expression of the pastoral responsibility that each bishop and priest assumed before God the day they were ordained. It is their dutiful service to their brothers and sisters."

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"The Motu Proprio 'Misericordia Dei' underlines the traditional teaching of Church doctrine according to which the only ordinary way to celebrate the Sacrament of Penance is that of a full confession of sins to a priest, followed by personal absolution. So-called 'collective' or 'general' absolutions are to be considered as extraordinary and exceptional, to be used only and exclusively when threatened by death or when it is physically or morally impossible to celebrate the Sacrament in the ordinary way."

Archbishop Herranz, president of the Pontifical Council for Legislative Texts, indicated that this legislative document represents "an act of ecclesial governance that is not only judicious and timely but also fully responsive to John Paul II's Magisterium on the value of justice as a primary requirement of charity and, at the same time, as inseparable from mercy in the Church's legal code."

Two dimensions are highlighted in the Motu Proprio: "The fundamental right of the faithful to receive from their pastors the Sacraments as instituted by Christ," and the duty of the latter to "establish and secure the unfailing application of canonical and liturgical laws that ensure the valid and legal celebration of the Sacraments."

Archbishop Herranz affirmed that the norms of this document concern "the only ordinary way" to receive divine forgiveness for grave sins, in other words, "individual confession," and, secondly, the "extraordinary way to administer the Sacrament, in other words the absolution of a number of penitents together without prior individual confession," which must happen in only two cases: "imminent danger of death and cases of dire necessity."

Finally, the archbishop recalled, the affirmation of the Pope that "what is written in the Motu Proprio is, by its nature, valid for the venerable Oriental Catholic Churches, in conformity with the respective Canons of their own Code."

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