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Featured Article: The Society of the Divine Word: Ahead of its Time on Civil Rights - From its earliest days, the Society of the Divine Word (SVD)-the largest Catholic missionary order in the world-has welcomed people from other cultures to sit with them at the table of Christ as equals. This willingness to engage with people of other races, creeds and ethnic origins was never more evident than when the society opened the first seminary for African Americans. Not only was the seminary established decades before the Civil Rights movement of the 1950s and 1960s, but it was established in the Deep South where racial segregation ran the hottest. Read Full Story

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NBCC Spirituality Article

Celebrating The Coming Of Our God!

We are in the midst of the seasons of celebrations. Thanksgiving, Christmas, and the New Years celebrations and their accompanying symbols are all around us. Generally, people like to celebrate. In fact some of us live to celebrate! Celebrations are good things because in them family and friends, young and old, gather from far and near to ritualize the memories and the motions that give them definition and identity.

If we are completely honest, however, we must also admit that there is a downside to all of this celebration. We get jaded by the onslaught of celebration activity. Some are totally exhausted by the time they have to get back to work! And then there are those for whom the holiday/ holy day season just isn't a happy time at all. Perhaps there has been a death in the family, or maybe there is contention and strife. Maybe someone has lost a job or had some other embarrassing situation to arise and just doesn't want to face the endless barrage of questions and inquiries. So common are these negative experiences, that we frequently hear talk of the "holiday blues."

Too often we ignore this aspect of the celebration season. Those who recognize it don't want to spoil the party. After all aren't we all supposed to be happy now? Well, if we can't really be happy, then maybe we should just act happy. The truth is that these are the only alternatives. We can learn much about the deeper meaning of celebration from our Holy Mother, the Church.

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We have become accustomed to hearing much of our life in the Church described as a celebration. We celebrate our faith; we celebrate our culture, which has been sanctified by our faith. At the very center of our faith is the great and awesome celebration of the Eucharistic Sacrifice, the Holy mass. What we learn from the celebrations of the Church is that celebration cannot be reduced to emotional experiences and cultural expressions. These have a place in our worship celebrations but they do not constitute the heart of worship. At the heart of celebrations of faith is a real encounter with the Most Holy Trinity, Father, Son, and Holy Spirit. In celebrations of faith, through word and sacrament, we unite with Jesus, Our Lord and Savior, in offering worship to His and our Father through the power of the Holy Spirit. At the heart of our celebrations of faith is the mystery of the Cross, and in the Cross, at the foot of the Cross, there is room not only for our joys and hopes, but also for our sorrows and fears.

True celebrations of faith encompass the whole of human experience and remind us that we are a broken, sinful people in need of redemption who have found our hope not in ourselves but in the unfathomable mercy of God. This knowledge is a great blessing of our Catholic faith.

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That is why the Church begins her year of celebration not with fireworks and trumpet blasts, but with the small flickering light of a candle. The holy season of advent sets the tone for authentic Christian celebration. The candles and the wreath remind us that the prayerful preparation that we need to welcome once again, as Mary first welcomed, the King of Kings, the Prince of Peace, the Light of the World. The color violet, or purple is a reminder to us of the need for interior examination, contemplative prayers, and self-confrontation in the Spirit. The Gloria is omitted as we consciously "quiet-down" our celebration in anticipation of the Savior's birth. The liturgical readings begin by waking us up from our spiritual slumber with the same prophetic call that was given to Israel of the old. The Gospels reiterate this need for vigilance in preparation for the ultimate days and the final coming of the Lord Jesus. John the Baptist once again heralds the Messiah's coming with his challenge to each one of us to "repent and believe in the Good News!" Finally we are let go to contemplate the humble arrival of our Savior in Bethlehem's cave. Now that is a true celebration. It doesn't need "happy" feelings. It doesn't need a choir. It doesn't need a standing ovation, nor does it need a pageant or a parade. It only needs to be accepted in humble faith, so that its power might be unleashed in the hearts of those who repent, receive and respond!

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